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Be creatively relevant,
Theodore Loder urges preachers
Methodist
presenter is Seminary's 'Preaching Days' keynoter
PHILADELPHIA (June 2000)-- Good preaching fills in the gaps
of life in an age when many find religion irrelevant, dull and
repressive - authoritarian instead of compassionate, a noted
preacher from Philadelphia's Germantown section told a seminary
audience of preachers this month.
In a "Preaching Days" presentation filled with emotion, drama
and moving literary references, United Methodist Pastor Theodore
Loder challenged dozens of professional church leaders to be
evocatively and creatively bold in their sermons. Avoid "diddling
around," as author Annie Dillard puts it, in the celebrity of
friendships or sulking along at the edge of rage. The preaching
challenge, Loder suggested, is to make Christians sufficiently
sensible toward the conditions of the world and to impel listeners
to make a difference as they are transformed.
"Worship is a defining, central, unique institution of the
church, and it is hard work," Loder said in delivering the Stephenson
Lecture for the annual Preaching Days event at The Lutheran
Theological Seminary at Philadelphia. The event is sponsored
each spring by the Academy of Preachers, which exists to help
pastors from all kinds of backgrounds improve their approach
to and delivery of sermons through continuing education and
mutual support.
"Preaching takes blood and sweat," Loder said. "There is no
shortcut to the place where God comes among us." He added that
good preaching is not tepid or boring in delivering the message
of a Christ, who "shocks, surprises, challenges, ruffles and
loves us." Loder recently retired after serving more than 30
years as pastor of First United Methodist Church of Germantown,
where he was widely known not only for his sense of social consciousness,
but also for his distinctly diverse and dramatic approach to
preaching.
If preaching works, Loder said, listeners will be surprised,
scandalized and saved, and the entire human family will be reflected
in preaching's content if it truly fills in the gaps of life.
"Preaching will challenge our nationalism, chauvinism and power.
It will bring our (the preacher's) humanity before God. There
is no room for cant, posturing, shallowness or dishonesty. And
preaching doesn't just delve into the biblical world. It brings
the biblical world into our world, Loder said. A goal is for
preaching to be "relevant to people as they are, not as they
should be," he said.
A special challenge for preachers is to be truly open to discovery
and imagination, open to the mystery of God's grace. "Preachers
don't have answers," he said. "They don't know what God is really
up to. The truth of God breaks through and beyond Scripture,"
Loder said. "God didn't run out of ideas with Scripture or with
Peter, (Martin) Luther or (John) Wesley."
The greatest freedom for a preacher, Loder said, is not the
freedom of choice but rather the freedom not to be afraid of
new things, a new heaven, or a new world. Creativity through
courage, he mused, is the defeat of habit, which makes it possible
for a preacher to stand on his or her head and look at the world
differently.
"Imagination is the dancing partner of faith," Loder said.
"The resurrection itself came out of the imagination of God.
God broke the rules. God's miracles were set against the rules
and defeated madness, sickness and storms." Just as God broke
the rules of humanity in Scripture, Loder urged preachers not
to hang onto the past but rather to "break into their own mystery…
Where uncertainty lives,God awaits."
Other keynoters for the mid-June event were Somerville Lecturer
Dr. Charles L. Campbell, Associate Professor of Homiletics (Preaching)
at Columbia theological Seminary, Decatur, GA, and Dr. Adele
Stiles Resmer, Associate Professor of Homiletics at The Lutheran
Theological Seminary at Philadelphia.
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