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New
Book of Concord a mirror for dealing with modern faith
challenges
Lutheran Seminary Professor Timothy
J. Wengert is co-editor
PHILADELPHIA – The nearly 10-year-effort was painstaking. At
times Professor Timothy J. Wengert, a foremost expert on the
Lutheran Confessions, wondered if he would get through the editing
journey he and Robert Kolb took together to complete the just-released
edition of The Book of Concord: The Confessions of the Evangelical
Lutheran Church. The new edition contains the foundational
texts of the Lutheran witness to the Christian message.
But talk to Wengert, who teaches Reformation History at The
Lutheran Theological Seminary at Philadelphia, and you get the
clear impression it has been well worth the struggle he undertook
beginning in 1991 with co-editor Kolb of Concordia Seminary
in St. Louis. Wengert describes Kolb as a close colleague and
"the foremost expert on second-generation Lutheran reformers,"
the individuals who continued the work of Martin Luther, Luther’s
"right-hand" colleague Philip Melanchthon, and others.
Wengert describes The Book of Concord (Augsburg Fortress,
2000) as depicting "sixteenth century Christians caught
in the act of confessing their faith. Believers today are likewise
called upon to do this. By seeing how they (the Reformers) behaved
in their context, we can understand more clearly how our faith
connects us today to our own challenges, our own confessional
acts." Wengert sees this edition of The Book of Concord
as helping pastors and their people to "hear, taste and
see the Christian faith interpreted for the realities of parish
ministry."
The new edition succeeds an earlier 1959 version edited by
the late Theodore Tappert, also an LTSP Professor. That volume
was published by Muhlenburg Press in Philadelphia and is still
currently in use. Kolb and Wengert worked with a translation
team of leading Reformation historians and consulted more than
100 other scholars and teachers who use The Book of Concord
continually. The new edition differs from its predecessor in
that it features expanded introductions and annotations offering
richer historical context, accessible but accurate translations
into modern English, and a format that is easier to read and
use. For one of its documents, the Augsburg Confession, the
original German text translated into English appears on the
Book’s left pages and the Latin text translated to English
appears on the right pages. It uses the New Revised Standard
Version of the Bible where possible.
Timothy Wengert is known for a scholarly intensity that makes
him both comfortable with academic language and yet able to
communicate poignantly his understanding of the faith to a hushed
congregational audience. He makes history come alive through
use of passionately delivered personal anecdotes and simple
diagrams. He is known as one of the foremost scholars of this
age on the life and works of Philip Melanchthon. His style is
to punctuate his teaching with a sense of humor marked by a
twinkle in the eye.
Some language changes for the new volume were easy to decide
upon, such as changing the use of "men" to humanity,
reflecting current concerns for gender equity. Other word usages
were outdated in a different way, Wengert explained. For example,
"the word ‘Stand’ in German translates to ‘estate’ and
the use of that English term has passed out of our understanding
in many ways. We don’t talk about the estate of marriage much
anymore," he says. In such situations it became a struggle
to figure out which contemporary word to use. The editing challenges
frequently spawned vigorous discussions and debates.
Despite differences between the scholars' parent church bodies
(the Evangelical Lutheran Church in America and the Lutheran
Church – Missouri Synod), working with Kolb did not produce
any rancor. "Bob Kolb was fun to work with," Wengert
says with a smile. "We saw eye to eye and debated with
a wonderful spirit. I recall being in Germany with him, later
meeting for three days straight in my office and even exchanging
six-hour phone conversations while we went over the translations
line for line."
Wengert says The Book of Concord is often regarded as
a refutation of the Roman tradition of the Reformation, "but
it contains proposals for agreement (the Augsburg Confession)
as well as confessions of faith." While the Book may appear
on the surface to "fence off" Lutherans from other
churches, Wengert said it may also be seen as a "gift to
other churches."
"Its language may be compared to voices from other traditions,
voices who have grappled with their understanding of faith,"
Wengert says. "And we find ourselves (Lutherans) increasingly
in relationship with these other traditions today. The Book
also reminds us
that our understanding of the Christian faith did not just
drop out of a basket. It comes to light in very specific historical
situations."
Wengert and Kolb will gather in Philadelphia for a celebration
of the new edition on LTSP’s campus March 20, 2001. In addition
to Kolb and Wengert, presenters will include Dr. Irene Dingel,
Professor of Church History at the University of Mainz in Germany
and Dr. James Nestingen, Professor of Church History at Luther
Seminary in St. Paul, MN. Wengert earned his M.Div. at Luther.
Wengert's recent writings include Human Freedom, Christian
Righteousness (Oxford University Press, 1998) for which
he won the Melanchthon Prize from the year 2000 from the City
of Bretten, Germany, and Law and Gospel (Baker Book House,
1997). With M. Patrick Graham he also edited a collection of
essays, Philip Melanchthon…and the Commentary (Sheffield
Academic Press, 1997).
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