Education: BA Earlham College, 1987; MDiv Howard University School of Divinity, 1997; Graduate Certificate in Women’s Studies, Duke University, 2000; PhD in Hebrew Bible, Duke University, 2006.
The Rev. Dr. Wil Gafney is an Associate Professor of Hebrew and Old Testament at The Lutheran Theological Seminary at Philadelphia. Her course offerings include: Heroines, Harlots and Handmaids: the Women of the Hebrew Scriptures with sections on "Cosmic Herstory," "Carnal Knowledge" and "Postcolonial Musings," and Prophetic Constructions, which explores prophets who do not have canonical books attributed to them, including better-known prophets such as Miriam and Nathan, Elijah and Elisha, along with lesser-known prophets such as the woman with whom Isaiah fathered a child and Zedekiah the Canaanite. Her approach to teaching the Hebrew Scriptures includes emphasizing archaeology, comparative ancient Near Eastern literature, and the Dead Sea Scrolls. Her newer courses include Suffering in Job and the Holocaust, An Introduction to the Dead Seas Scrolls, and Exodus in African and African American Exegesis. From time to time contemporary syllabi will be posted at the bottom of this page.
Her interest in the ancient Near Eastern and biblical portrayals of Lilith and other night-stalking creatures led to her participation in two HBO documentaries on the origin and evolution of vampire mythologies.
Dr. Gafney, an ordained Episcopal priest, is a member of the historic African Episcopal Church of St. Thomas in Philadelphia, PA founded in 1792; it is the first Episcopal church in the U.S. founded by and for African Americans. She is also a member of the Dorshei Derekh Reconstructionist Minyan of the Germantown Jewish Centre, in Philadelphia. She is particularly interested in how Jews and Christians interpret the texts they hold in common.
Dr. Gafney is a former US Army Reserve chaplain. And, she served the Thompson Chapel A.M.E. Zion Church as pastor before joining the Episcopal Church.
Among her research interests are feminist biblical studies, rabbinic studies, and issues in translation. Dr. Gafney's series of bible studies in Genesis was published in the Abingdon Pastor's Bible Study, Volume III, in 2006. Her monograph, Daughters of Miriam: Women Prophets in Ancient Israel and the Peoples' Bible, which she co-edited, are available through Fortress Press. Her recent projects include an exploration of motherhood in messianic genealogies in "Mother Knows Best: Messianic Surrogacy and Sexploitation in Ruth" in Mother Goose, Mother Jones, Mommie Dearest: Biblical Mothers and their Children (Brill), and a commentary on Ruth and article on responsible Christian exegesis of the Hebrew Scriptures in the African diasporic biblical commentary The Africana Bible (Fortress). Dr. Gafney has also contributed to the Lutheran Study Bible, now available through Fortress, and is anticipating publication of a commentary on the book of Numbers in the "African Women's Bible Commentary." Her essay on transformative teaching practices will be published by the Society of Biblical Literature.
A number of Dr. Gafney's sermons in Jewish and Christian congregations are posted in her blog. In most cases, the translation of the scriptures is her own.
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He isn't really Joseph's son is he? He doesn't sound like a carpenter's or masonry apprentice. He sounds like a Torah-teacher. But who taught him? Who is his Doktorvater, his doctor-father? (That's what we academics call our dissertation advisor. I have a doctor-mother, a Doktormutter.) At what Rabbi's feet did he sit? Who is his rabbinic teacher, master, father? Whose son is he?
In the beginning was the word, the logos, in the Gospel. In the beginning was the Aramaic Memra in the mystical tradition of Judaism on which Yochannan whom you know as John is drawing. In the beginning was the d'var, the Hebrew word for word. In the beginning was the word, the divine word, the holy word, the spoken but not yet written word, perhaps a word whispered in a still small voice.
We are in the aftemath of what has been called the "Snowpocalypse," two feet of snow in and around Philadelphia. Many churches were closed and it was not safe for many others to drive to those that were open. Some seminary residents turned to our earliest Christian practices and gathered in a home for worship. I dubbed the congregation in my home "St. Snowflake EpiLu."
Today
is Veterans Day and we as a nation have honored our veterans on this day ever since the eleventh hour of the eleventh day of the eleventh month in 1918 when
it was sincerely, optimistically and sadly prematurely believed that we, the
United States of America and our allies, had won the war to end all wars. Just
imagine if war had ended in 1918. Click for full text.