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Sermons and Reflections: Reflections
on the selection By John H. P. Reumann
Anyone involved in Lutheran-Catholic dialogue would long have known of Joseph Cardinal Ratzinger, now Pope Benedict XVI. He was recognized for years as an able and keen theologian with wide interests. Earlier in his career he was among those accounted a liberal voice in German Catholicism, by Hans Kueng, no less. It is also well known how the student rebellions in Europe changed his outlook. Ratzinger was by no means the only person so affected by radical student activities in European universities. His role in Rome was to defend the faith, as classically articulated for Roman Catholics, and he did this with vigor. It needs to be remembered that one of the great guessing games among Vatican-watchers is to try to discern the exact authorship of such documents as "Some Aspects of the Church as Communion" (1992) or "Dominus Jesus." Part of the game is to imagine to what extent the Pope himself was involved in such authorship. Vatican-watchers told us all sorts of things during the recent election of a new pope, and then they circulated a variety of views about Benedict XVI, some of it probably true. We shall not know for years, if ever, exactly what happened in the conclave. Reporters spoke of Cardinal Ratzinger as front-runner and then assured us he had peaked and someone else would be chosen. There really was no "liberal" candidate. (The name of Carlo Martini, Cardinal Archbishop of Milan, retired, was sometimes so identified. He was known to some of us as a New Testament scholar, whose name appears with that of Bruce Metzger and three others for producing the United Bible Societies' Greek New Testament.) The turn of Latin America or Africa for the office of pope will come in due time, but European continuity one more time seems prudent. One more attempt to keep Christian the continent? How is the choice of Joseph Ratzinger as Pope to be regarded? Positively, it is a wise choice, in my opinion.
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